AMAZING STORY 
		
		Chaplains  of the American Civil War
		
		By Cheryl Wilcox
	    The 700 Club
		
		
		 
		CBN.com -On  this day, [April 9th] 150 years ago, Confederate General Robert E.  Lee surrendered the Army of Northern Virginia to Union General Ulysses S. Grant  here, at McLean House, in Appomattox, Virginia. It was a Palm Sunday and the Civil  War was over. 
        The  Reverend A.I. Dutton, a member of United States Christian Commission recorded  in his field diary his eyewitness account.  
    
  “Today witnesses the culmination & overthrow of the  rebellion. From the position 
  I now occupy I can see a large part of Lee’s army lying  about 1 mile away – this is 
  a day long to be remembered. The armies of the union are  completely triumphant.
   – how are the  prayers of Christians answered!” 
        Many  men of peace, like Reverend Dutton, went to war to minister to the men  fighting, and dying, on the battlefields of America’s bloodiest conflict. 5,000  members of the United States Christian Commission, itinerant preachers and  3,400 commissioned chaplains tended to the spiritual needs of soldiers during  the Civil War. The story of their service has largely gone untold.
        “When  chaplains held services, soldiers went. Some wanted to go simply for the  spiritual gratification, others went because what else were they to do?”  according to Kenny Rowlette, the Director of the Civil War Chaplain’s Museum in  Lynchburg, Virginia.  It tells the story  of Protestant ministers, Catholic priests and Jewish rabbis who left their  homes and congregations to offer spiritual guidance and humanitarian care to  the men – regardless of faith, or the color of their uniform. 
        “Chaplains  were there to minister to all soldiers,” adds Rowlette. “On the field those who  were in great need of spiritual comfort in their final moments. There’s no ‘well,  I'm not going to take care of this guy because he is of the  "opposing" side.’”  
        Commissioned  chaplains did receive some compensation - those in the confederacy were paid  $85 a month while those serving union forces got $100 a month plus a horse and  food. But to these men, what mattered most was giving spiritual guidance.
        “When  they were not preaching when they were not in the camp, when they were not  ministering to the soldiers who were healthy, so to speak, they were in the hospitals,”  explained Rowlette.
        At  the start of the war, neither side could have anticipated the scope of  devastation… all told, there were 1.5 million casualties. That figure includes  the wounded, prisoners of war, those missing and those killed in battle or by  disease. Chaplains helped attend to the needs of the wounded and dying in field  hospitals and wards that were hastily built after every battle. 
        Rowlette  continued, “More soldiers died of disease than they did of wounds, and so when  they're between health and death, a lot of these soldiers had time, to get  messages out to family members. They had time to be ministered to. A lot of  soldiers were able to dictate letters, short letters be it, to their families  and they would say often, ‘I am dying. I am dying.’ They kept these men afloat,  if you will, until, as they say, "they crossed the bar," I see that  as maybe perhaps one of the greatest roles that these chaplains had is that  they were able to sustain these men through that very challenging and difficult  time.”
        620,000  men died in Civil War, more lives lost than American military casualties in WWI  and WWII combined. Due to the nature of Civil War armaments, fighting on the  battlefield was as fierce and bloody as death was slow and painful.
        “When  these men were lingering, often without any help, there was not a whole lot that  they could give them. So if a chaplain was out on the field, he could minister  to that soldier; even though that soldier might not be retrieved for some time.  And if you will, they figuratively and literally held hands of many of these  dying soldiers when they were, in an out of consciousness,” pointed out  Rowlette.
        Chaplains  also aided the grieving. According to the Civil War Trust, one in four soldiers  that went off to war never returned home. And one third of all southerners lost  a least one family member. Early in the war there weren’t national cemeteries,  burial details, or family notification for the dead or wounded. As the death  tolls mounted, national cemeteries like Gettysburg had to be built. Lay  preachers, or non-commissioned chaplains, like freed slave John Jasper, also  ministered to soldiers on both sides. 
        Rowlette  explained, “When Richmond becomes the repository of the sick, the repository of  prisoners, Jasper goes to the Confederate authorities and he asks them if he  can minister. They allow him to do so, and he ministers to not only Confederate  wounded and sick, but also Union soldiers who are wounded and sick, and  prisoners. So he has this role throughout the war. And even though he's never  given a commission by the Confederate government, as far as I know, he is a de  facto chaplain.”  
        ...as  were members of the United States Christian Commission.
        According  to Allen Farley, an ordained minister and Civil War reenactor, who represents  one of the 5,000 delegates of the United States Christian Commission, this  northern group petitioned President Lincoln to serve the cause of Christ during  the Civil War. “He [Lincoln] wholeheartedly approved it,” mentioned Farley.  “[They received] no monetary remuneration whatsoever and they ministered. They  did not take the place of a chaplain unless there was not a chaplain. They  helped in the hospitals, [and] they helped out on the battlefields.”
        As  recorded here by Christian Commission delegate, reverend A.I. Dutton in his  field diary: 
        Page #70 
          No. 1 
          This soldier has lost his right arm in charging Fort Gregg.  When I told him 
          I belonged to the [Christian Commission] he gave me his  left hand. Wants 
          me to write to his dear father & mother. (NOTE:  Soldier not a Christian) 
   
          Farley  concluded by saying, “They showed the cause of Christ, the love of Christ...  and these men had a calling from God and they had a commission from God. They  printed over 34 million pages of gospel tracts to give to the soldiers. They  printed pocket hymnals, they printed pocket New Testaments. They smuggled  through the line tens of thousands of New Testaments to the Confederate States  Bible Society so that the southern men could have the word of God.”
The good work of these Civil War chaplains, if not lauded in the pages  of history is celebrated in heaven		
		
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